In choosing what to mention and what to leave out, writers map their political visions onto the landscapes they describe. Discuss with reference to Pausanias' Periegesis and Pliny's Natural History.
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The title mentions choice. It is important to realise that in describing a scene, writers are not merely mechanical mouthpieces for untidy reality. Conscious or not, their choice of what to include in the picture they paint feeds the reader a highly stylised representation of reality. Or rather, a re-presentation, for writers construct these pictures, as we shall see, from within the discourse of previous written texts and visual portraits. The choice of which elements of a landscape to emphasise and which to ignore is never neutral. The title, too, mentions political visions. The idea that men can be...
of the "infinitum" amount of material and what to leave out. On the other side of the coin, Pliny can use his encyclopaedia to work out his own political and cultural identity, using the miraculae of the world as a standard which throws Roman mores and cultural identity into different and provocative perspectives. In choosing what to mention and what to leave out, writers are not so much mapping their own political visions onto the landscapes they describe as actually creating a landscape, an arena in which they can explore the problematic cultural identity of themselves and their readers.
of the "infinitum" amount of material and what to leave out. On the other side of the coin, Pliny can use his encyclopaedia to work out his own political and cultural identity, using the miraculae of the world as a standard which throws Roman mores and cultural identity into different and provocative perspectives. In choosing what to mention and what to leave out, writers are not so much mapping their own political visions onto the landscapes they describe as actually creating a landscape, an arena in which they can explore the problematic cultural identity of themselves and their readers.
Before I begin discussing Aristotle"s account of virtue in the second book of the " Ethics", it must be understood that I am pre-supposing a knowledge of the first book of this philosophical work, and Aristotle"s discussion of happiness being the best possible good for man, and his conclusion that...
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Theater and drama in Ancient Greece took form in about 5th century BCE, with the Sopocles, the great writer of tragedy. In his plays and those of the same genre, heroes and the ideals of life were depicted and glorified. It was believed that man should live for honor and...
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In scene 441ff Sophocles stages two opposed portraits: Creon regal and authoritative in his kingly robe, staff in hand, a male standing against the background of the city, whilst Antigone bows her head, hair ripped and mourning dress torn, a woman surrounded by the home and family. It is...
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Satire can be crude, but we don't have to read it crudely. Before we turn on Satire or let it turn on us, before we gorge ourselves on the lanx satura of delinquents, gluttons, womanisers, social climbers, parasites and the like, let us step outside, if we can, and...
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It is impossible, and undesirable, to separate war in and between ancient Greek poleis from their economies or from their societies, or to separate their economies and societies from each other. Nor is it helpful to consider 'war' as a freestanding factor that can be added, like an ingredient...
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