Your country needs YOU! War, economies and societies in the Greek poleis.
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It is impossible, and undesirable, to separate war in and between ancient Greek poleis from their economies or from their societies, or to separate their economies and societies from each other. Nor is it helpful to consider 'war' as a freestanding factor that can be added, like an ingredient to a cake, to make up a final picture of the 'society' or the 'economy' of a 'model polis'. War did not just affect society and economy in a unilateral way: social and economic factors were often themselves very strong influences on war, in a flexible system in which complex...
prominence to citizen-hoplite-farmers as the use of mercenary and naval forces increased. We saw how the economics of funding warfare had major social implications and led to high social tensions. We examined how ubiquitous images of war in the ancient world were, and how linked they were to concepts of citizenship and manliness. We haven't at all been able to perform any more than a brief examination of these three areas, and yet one point emerges every time. War, society and economy in the ancient Greek world are inseparable, both for the Greeks themselves and for us their historians.
prominence to citizen-hoplite-farmers as the use of mercenary and naval forces increased. We saw how the economics of funding warfare had major social implications and led to high social tensions. We examined how ubiquitous images of war in the ancient world were, and how linked they were to concepts of citizenship and manliness. We haven't at all been able to perform any more than a brief examination of these three areas, and yet one point emerges every time. War, society and economy in the ancient Greek world are inseparable, both for the Greeks themselves and for us their historians.
Theater and drama in Ancient Greece took form in about 5th century BCE, with the Sopocles, the great writer of tragedy. In his plays and those of the same genre, heroes and the ideals of life were depicted and glorified. It was believed that man should live for honor and...
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The title mentions choice. It is important to realise that in describing a scene, writers are not merely mechanical mouthpieces for untidy reality. Conscious or not, their choice of what to include in the picture they paint feeds the reader a highly stylised representation of reality. Or rather, a...
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Satire can be crude, but we don't have to read it crudely. Before we turn on Satire or let it turn on us, before we gorge ourselves on the lanx satura of delinquents, gluttons, womanisers, social climbers, parasites and the like, let us step outside, if we can, and...
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Before I begin discussing Aristotle"s account of virtue in the second book of the " Ethics", it must be understood that I am pre-supposing a knowledge of the first book of this philosophical work, and Aristotle"s discussion of happiness being the best possible good for man, and his conclusion that...
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In Nicomachean Ethics book VII, Aristotle presents us with a discussion on the states of character. A major part of this is his theory of acrasia, which translates into English imperfectly as something like weak-will or incontinence. Aristotle's theory of acrasia goes against the view that no one knowingly...
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